اَلْحَمْدُ لِلّٰہِ رَبِّ الْعٰلَمِیْنَ وَ الصَّلٰوۃُ وَالسَّلَامُ عَلٰی سَیِّدِ الْمُرْسَلِیْنَ ^ط

اَمَّا بَعْدُ فَاَعُوْذُ بِاللّٰہِ مِنَ الشَّیْطٰنِ الرَّجِیْمِ ^ط  بِسْمِ اللہِ الرَّحْمٰنِ الرَّ حِیْم ^ط

Virtues of Hasnayn-e-Karimayn رَضِىَ الـلّٰـهُ عَـنْهُما

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا رَسُولَ اللہ                                                         وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا حَبِیْبَ اللہ

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا نَبِیَّ اللہ                                                                       وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا نُوْرَ اللہ

نَوَيۡتُ سُنَّتَ الۡاِعۡتِكَافِ

Translation: I have made the intention of Sunnah I’tikaf.

Dear Islamic brothers! Whenever you enter a Masjid, upon remembering, make the intention of I’tikaf because as long as you stay in the Masjid you will continuously earn the reward of I’tikaf. Remember! There is no Shar’i permission to eat, drink, sleep, partake of Sahari and Iftari meals, or even to drink Zamzam water or any blessed water (for which an invocation or supplication was recited) in a Masjid. However, if the intention of I’tikaf is made, all these acts will become permissible. One should not make an intention to observe I’tikaf only to eat, drink or sleep, but rather he should do it for pleasing Allah Almighty.

It is stated in Fatawa Shaami: If someone wants to eat, drink, or sleep in a Masjid, he should make the intention to observe I’tikaf and perform the Zikr of Allah Almighty for some time; then he can do whatever he wants (i.e. now if he wants to eat, drink or sleep, he can do so.).

Excellence of Salat upon the Prophet

It is stated in Tirmizi, the well-known book of Hadith:

The Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said: