Book Name:Ikhtiyarat-e-Mustafa (12Shab)
Therefore we should also act upon the Sunnah of using blessed Miswak besides other Sunnahs. In this way, we will not only get the reward of a Sunnah but we will also be able to attain purity of the mouth and the pleasure of Allah عَزَّوَجَلَّ.
The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said: السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلـرَّبِّ, ‘Miswak is a means of purifying the mouth and attaining the pleasure of Allah عَزَّوَجَلَّ.
(Sahih Bukhari, Kitab-us-Sawm, vol. 1, pp. 637)
آقا کی آمد …مرحبا سَیِّد کی آمد …مرحبا جَیِّد کی آمد …مرحبا
طاہِر کی آمد …مرحبا حاضِر کی آمد …مرحبا ناظِر کی آمد …مرحبا
ناصِر کی آمد …مرحبا ظاہِر کی آمد… مرحبا باطن کی آمد …مرحبا
حامی کی آمد …مرحبا آقائے عطارؔ کی آمد…مرحبا مُختار کی آمد …مرحبا
مُختار کی آمد …مرحبا مُختار کی آمد …مرحبا
مرحبا یا مصطفٰی مرحبا یا مصطفٰی مرحبا یا مصطفٰی مرحبا یا مصطفٰی
Cutting of blessed Haram’s grass was declared Halal
On the occasion of the conquest of Makkah, having talked about cutting of the grass etc., of the blessed Haram (حرم) as Haraam (prohibited), the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم declared the cutting of a kind of grass named Izkhir Halal and permissible from the blessed Haram by using his special powers at the request of Sayyiduna ‘Abbas رَضِىَ اللهُ تَعَالٰی عَـنْهُ due to the needs of the blessed companions رَضِىَ الـلّٰـهُ تَعَالٰی عَـنْهُم. It is stated in a blessed Hadees:
The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said: اِنَّ اللہَ حَرَّمَ مَـکَّۃَ, undoubtedly Allah عَزَّوَجَلَّ has made blessed Makkah Haram (respectable and honourable), therefore, neither should the grass here be uprooted nor the trees here be cut (as all these acts are Haraam and prohibited in Haram-e-Makkah). Upon this, Sayyiduna ‘Abbas Bin ‘Abdul Muttalib رَضِىَ اللهُ تَعَالٰی عَـنْهُ humbly said: اِلَّا الْاِذْخِرَ لِصَاغَتِنَا وَلِسُقُفِ بُیُوْتِنَا, except Izkhir grass because it is used by our goldsmiths